Hearing the word tattoo, a variety of associations come to mind. There is an associate with the sailors, there is also imagine a world filled with tribal ethnic motifs full of meaning, and not infrequently the embed tattoos with the criminal world or the world of thugs and sign an exclusive group or geng.Untuk this latter case could even be the case outside usual in the 1980's, that is the presence of action "Peter" aka the mysterious shooter. Victims of Uncle Peter was reportedly the man who has a tattoo on tubuhnya.Tak doubt this many tattoos so Belingsatan owners for fear of being targeted Om petrus berikutnya.Yang already got a tattoo a lot trying to eliminate and not a few who then actually experienced a defective New tubuhnya.Yang have no intention to make, suddenly torn throw away the idea.
Make the size of the young people today, the tattoo seems to be something fungkeh, especially when more and more celebrities are busy to participate mengguratkan tattoos on his body either permanent or temporary. Kiosks that provide body piercing and tattooing was widespread across major cities around the world, especially the towns close to the centers of tribal komonitas. Call it Bali or more precisely its Kuta or Sanur close to the community-Lombok Sasak; Kuching in Sarawak which is close to the Dayak community; Melbourne-Sydney close to the Aboriginal community. Additionally metropolitan cities like New York, London because of the strength of civilization documentation also sell tattoo motifs from both the environment tribes in the Pacific as well as Anglo-Saxon root as Vikings.
For some young big city, a tattoo is like an exotic veil that leads itself to a world kemistikan middle of nowhere or becoming the gateway to the ancient world.Imej the tattoo will become a reference library of symbols that are more dapatmerepresentasikan life, death, the value -the value of a relationship as a runaway process as well as the resistance of the symbols of manners and reliability of the figures presented in the old bureaucracy, state officials and business people today are increasingly regarded as causal realities increasingly eroded ini.Tato later became the symbol representation very personal.Liat only the members of Red Hot Chili Pappers that all of his body covered in tattoos. Moreover, "the star field" Anthony Kiedis is in the early 1990s had ngebela Stand up to Borneo Sadap precisely to the village, where the Dayak Iban longhouses, border Keriung Betung National Park, West Kalimantan and Sarawak border to get a tattoo with a tribal motif Dayak traditional-style treatment.
Borneo until recently listed as one of the regions in the world that still runs the practice of tattooing, a tradition that took place centuries ago. Dayak tattoo fame itself known in the western world since the end of the 19th century, which began many publications that describe
Dayak community life as the native inhabitants of the island of Borneo, the world's third largest island after Greenland and New Guinea. In 1912, Charles Hose and William MacDougall published bukuThe Pagan Tribe of Borneo, which is counted as one of the classic reference book on the life tribal.Dalam Hose and Dougall contains notes of their trip to Borneo with presenting information that was obtained directly from first-hand, includes a wide variety of decorative tattoos.
For the Iban themselves, outline the tattoo is associated with important moments in the life cycle seseorang.Seorang clever girl who has been weaving the fabric will receive a tattoo shaped like a bracelet wrapped around his arms knitting. An adult son who had migrated worthy will receive a tattoo in a typical Iban motifs like flowers of eggplant or ketam.Yang interesting when some Iban men recorded their moments mereka.Semisal shoreline migrated to Malaysia flying, mengguratkan images complete with paper airplanes Malaysia Airlines System at dadamereka.Adalagi the incised drawing machine gun because at that time also wander lost in the process of Indonesia-Malaysia confrontation or involved crushing the communist rebels Paraku (North Kalimantan People's Army) circa 1960's. Well if there is a draw a naked woman in a position ngongkong, can imagine deh elu experience what they get when wander? Or if you look at young people today are much mengguratkan tribal tattoo motif bracelet
circular on the plasticity macho arm, you can be they their own strokes deh meaning of the tattoo ..!
(From various sources)
Make the size of the young people today, the tattoo seems to be something fungkeh, especially when more and more celebrities are busy to participate mengguratkan tattoos on his body either permanent or temporary. Kiosks that provide body piercing and tattooing was widespread across major cities around the world, especially the towns close to the centers of tribal komonitas. Call it Bali or more precisely its Kuta or Sanur close to the community-Lombok Sasak; Kuching in Sarawak which is close to the Dayak community; Melbourne-Sydney close to the Aboriginal community. Additionally metropolitan cities like New York, London because of the strength of civilization documentation also sell tattoo motifs from both the environment tribes in the Pacific as well as Anglo-Saxon root as Vikings.
For some young big city, a tattoo is like an exotic veil that leads itself to a world kemistikan middle of nowhere or becoming the gateway to the ancient world.Imej the tattoo will become a reference library of symbols that are more dapatmerepresentasikan life, death, the value -the value of a relationship as a runaway process as well as the resistance of the symbols of manners and reliability of the figures presented in the old bureaucracy, state officials and business people today are increasingly regarded as causal realities increasingly eroded ini.Tato later became the symbol representation very personal.Liat only the members of Red Hot Chili Pappers that all of his body covered in tattoos. Moreover, "the star field" Anthony Kiedis is in the early 1990s had ngebela Stand up to Borneo Sadap precisely to the village, where the Dayak Iban longhouses, border Keriung Betung National Park, West Kalimantan and Sarawak border to get a tattoo with a tribal motif Dayak traditional-style treatment.
Borneo until recently listed as one of the regions in the world that still runs the practice of tattooing, a tradition that took place centuries ago. Dayak tattoo fame itself known in the western world since the end of the 19th century, which began many publications that describe
Dayak community life as the native inhabitants of the island of Borneo, the world's third largest island after Greenland and New Guinea. In 1912, Charles Hose and William MacDougall published bukuThe Pagan Tribe of Borneo, which is counted as one of the classic reference book on the life tribal.Dalam Hose and Dougall contains notes of their trip to Borneo with presenting information that was obtained directly from first-hand, includes a wide variety of decorative tattoos.
For the Iban themselves, outline the tattoo is associated with important moments in the life cycle seseorang.Seorang clever girl who has been weaving the fabric will receive a tattoo shaped like a bracelet wrapped around his arms knitting. An adult son who had migrated worthy will receive a tattoo in a typical Iban motifs like flowers of eggplant or ketam.Yang interesting when some Iban men recorded their moments mereka.Semisal shoreline migrated to Malaysia flying, mengguratkan images complete with paper airplanes Malaysia Airlines System at dadamereka.Adalagi the incised drawing machine gun because at that time also wander lost in the process of Indonesia-Malaysia confrontation or involved crushing the communist rebels Paraku (North Kalimantan People's Army) circa 1960's. Well if there is a draw a naked woman in a position ngongkong, can imagine deh elu experience what they get when wander? Or if you look at young people today are much mengguratkan tribal tattoo motif bracelet
circular on the plasticity macho arm, you can be they their own strokes deh meaning of the tattoo ..!
(From various sources)
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